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(Dharm will establish) ?

Satya-yuga will establish?

Lord Kalki, the Lord of the Universe, will mount His swift white horse Devadatta and, sword in hand, travel over the earth exhibiting His eight mystic opulences and eight special qualities of Godhead. Displaying His unequaled effulgence and riding with great speed, He will kill the millions of those thieves who have dared dress as kings.

When the power of government will transfer to the hands of respectable gentlemen ministers elected from the evil men, that time Satya-yuga will establish (Dharm will establish) – Ishwar Putra Arun

(Ishwar Putra Arun)

Gita Saar | Chapter-7

In chapter 7 of the Gita, Lord Krishna gives glimpses of the nature of the supreme father. He also speaks of the Lord in First person, thereby clearly saying that he is the avatar of the supreme father. He starts by saying that that the devotee who focusing his mind and stilling his heart, stays in the Lord’s-remembrance till a point that he can think of nothing else, such a person finds Him with ease and such a person is never reborn into this sorrow- filled world. LordKrishna further says that the fact is that most people are not aware of the possibility of knowing the Lord; nor do they seek the Lord and they continue to struggle in life after life running after temporary objects.

Lord Krishna says further in chapter 7 that – one among thousands is interested in knowing the One true Lord, and out of a group of the thousands who are interested in knowing Him, only one or two actually come to know Him till the fundamentals. Lord Krishna further says that I, the Lord of the universe, know everything-the past; the present and the future but only those who are filled with devotion for me can know Me in my true nature. Lord Krishna continues by saying that even as He comes face-to-face with the men of the world, they are unable to recognize Him since He comes wrapped in His self-created Yoga-Maya. Lord Krishna further says that People see Him but they think of Him as an ordinary person-of flesh and blood and fated to die like everyone else around them. They are simply blind to the person who stands before them. Lord Krishna further said to Arjuna that since he – Arjuna, was a sincere seeker and completely devoted to Him (Lord Krishna), therefore He – Lord Krishna, would reveal to Arjuna, the divine knowledge that has the power to liberate the sincere devotee. (more…)

Lord Kalki

Lord Kalki – According to Kalki Purana, Lord Kalki was born having four arms as similar as Lord Krishna. At the request of Brahmaji Vayu dev went to give Him message to live Him in an ordinary human form. Getting this news Lord Kalki turned Himself into an ordinary human form – Ishwar Putra Arun

(Ishwar Putra Arun)

Gita Saar – Chapter 6
Lord Krishna continues on the theme of the yoga of action in chapter 6.

He further says that all beings are engaged in constant action. No-one can avoid action and remain alive. The only difference between Karma yoga-the yoga of action and ordinary worldly action is that in the case of the ordinary action, the being is tied to the action he does by his attachment and desire while those who do the required action while remaining in spirit with the supreme Father, they are the ones who are in state of Karma yoga. Such people are called karma yogis.

Lord Krishna further tells Arjuna that one should try to know that blessed state that is away from the sorrow filled world and that state is called Yoga which can be described as union with the divine. The mind of man is a potent force. It is strong, wayward and restless and it is determined to do as it pleases. In a nutshell, it is a fair statement that it is difficult to tame the mind. For those people, whose mind is not in their control, the attempt to do Yoga is a failure. For such people the advice is that to succeed in Yoga, they need to tame their mind first. (more…)

(Ishwar Putra Arun)

Gita Saar – In chapter 5 Lord Krishna go deeper into the concept of Gyaan Yog and Karma yoga and He re-emphasizes to Arjuna that Karma yoga is better than Gyaan yoga because it is easier to practice and achieve. Lord Krishna says this after seeing Arjuna’s mental condition on the battlefield.

On hearing this, Arjuna mentioned his confusion to Lord Krishna. The cause of the confusion was that since both-karma yoga and Gyaan yoga were equally effective for reaching the final goal of liberation, then why was Lord Krishna advising to follow the path of Karma yoga and not that of Gyaan yoga? Arjuna believed that since the yoga of knowledge was a valid path, it would be easier to follow since in that path, unpleasant and painful actions could be avoided. Arjun confessed to Lord Krishna that the difference between the two paths was too subtle for him to understand. Arjuna further requested Lord Krishna to guide him about which path he would be truly beneficial for him since he himself was unable to differentiate between the two. (more…)